This page is blank because the text of the story of Kālaka finishes on the other side of the manuscript folio.
The double-lined red borders down each side indicate that the page was prepared for the scribe to write in the middle part. It suggests that many pages were prepared at the same time, perhaps before the scribe began to copy out the text.
The paper is marked and slightly torn at the edges.
The Kālakācārya-kathā – Story of the religious teacher Kālaka – emphasises the connection between religious practice and magical abilities. As an accomplished Jain teacher, Kālaka can master various magical sciences and transmute brick into gold. He uses his powers to help the Śakas, a foreign population. In exchange, the Śakas help him destroy the wicked King Gardabhilla.
This eventful tale belongs to the Śvetāmbara Jain tradition. It is known in several versions in various languages and is often illustrated.The one in this manuscript is an anonymous text in Sanskrit verse, but the first seven stanzas are missing. Also missing are folios 191 to 197, corresponding to stanzas 33 to 61.
This version is known as Śrīvīra-vākyānumatam from its starting words. It is a short recension, where the story is told in simple language without poetical embellishments. By an unknown author, it is one of the most popular versions of the Kālaka story.
The pages or folios under this shelfmark belong to different manuscripts. The folios show a variety of handwriting, language and artistic style and are on noticeably different paper.
The folios are from four separate manuscripts, as follows:
There is also a manuscript holder made for an unknown manuscript.
It is not known what has happened to the rest of each manuscript.
Copies of the Kalpa-sūtra and Kālakācārya-kathā are often made in a single manuscript, which may be why these folios were bundled together. At some point in the past these folios and the manuscript holder were put into a box at the British Library and labelled ‘Frags. of Jain Mss. Skt. / Pkt.’ meaning 'Fragments of Jain manuscripts in Sanskrit and Prakrit'. However, it is important to remember that they do not belong together.
The richly decorated page of a manuscript of the Śvetāmbara Kālakācārya-katha contains the text of the story of ‘the religious teacher Kālaka'. Although it does not have a conventional illustration, the lavishly coloured page boasts figures in the side margins, floral borders and silver writing. Held in the Philadelphia Museum of Art, the 14th-century folio is from Gujarat. The whole tale relates how Prince Kālaka is inspired to become a monk and goes through various adventures in which his religious practice gives him magical powers.
http://www.philamuseum.org/collections/permanent/96057.html?mulR=32227|10
The first page of a manuscript of the Śvetāmbara Kālakācārya-katha shows King Vajrasiṃha and Queen Surasundarī of Dharāvāsa in conversation. Held in the Philadelphia Museum of Art, the 14th-century folio is from Gujarat and relates the tale of ‘the religious teacher Kālaka'. This legend describes how Prince Kālaka is inspired to become a monk and goes through various adventures in which his religious practice gives him magical powers.
http://www.philamuseum.org/collections/permanent/96046.html?mulR=32227|8
The Śvetāmbara monk Kālaka and the king of the gods, Śakra, discuss Jain doctrine. The National Gallery of Australia provides this highly decorated page from a 15th-century manuscript of the Kālakācāryakathā.
http://artsearch.nga.gov.au/Detail-LRG.cfm?IRN=3131&View=LRG
Wellcome Trust Library. Beta 365. Bhāvadeva. Probably 15th to 16th centuries
British Library. I.O. San. 3177. Unknown author. 1437
British Library. Or. 13475. Unknown author. Perhaps 15th century
British Library. Or. 2137 ms. B. Śrīcandra
British Library. I.O. San. 3177. Unknown author. 1437
British Library. Or. 14687. Kuśalalābha Upādhyāya. Perhaps 18th to 19th centuries
British Library. I.O. San. 3177. Unknown author. 1437