Browsing: Kalpa-sūtra and Kālakācārya-kathā (I.O. San. 3177)

A golden Jina takes the lotus position of meditation on a throne in the middle of a triple-walled shape with entries in the four cardinal directions. At the corners of the painting are pairs of various animals and birds.

This is a depiction of the universal gathering. When each of the Jinas attain enlightenment, the gods build a magnificent triple-walled preaching hall for each one, with passages from all four directions leading to the centre. The Jina sits at the heart of the preaching hall, where he preaches to all beings in the concept of the universal gathering of gods, men and animals. Pairs of animals that are usually natural enemies come together in peace to listen, symbolising the serenity of the universal gathering. 

This picture does not illustrate a story. Instead, it symbolises Jain teaching and thus is a suitable representation of the facing text, which is the last paragraphs of the Kalpa-sūtra. 

Other visual elements 

As with many Kalpa-sūtra manuscripts, there is a clear intention to make the manuscript a valuable and remarkable object in itself. This aim is signalled by:

• the shape and style of the script, which is close to calligraphy
• the coloured background for the text instead of the ordinary colour of the paper
• the white ink instead of the standard black ink for the writing
• the profusion of gold in the painting 
• the intricately decorated red borders around the text and the picture
• the division of the text into two parts by a central border of geometric red shapes.

The two red circles along the central horizontal plane are symbolic reminders of the way in which manuscripts were bound at one time. Strings through three holes in the paper were used to thread together the loose folios so the reader could turn them over easily. The circles and the detailed square in the centre are in the places where the holes would once have been. 

The circle on the right has the page number in black inside. 

Script

The elaborate script used for the main text is the Jaina Devanāgarī script, in a form which recalls calligraphy. It is used for writing numerous Indian languages, here for Prakrit.

Note that this script is an old type in the way the sounds e and o are notated when used with a consonant. It is known as pṛṣṭhamātrā script.

The abstract concept of achieving omniscience is usually represented by illustrations of the event of the samavasaraṇa. This word, which means 'universal gathering', refers both to an architectural structure and to the meeting itself. The structure has three walls, with four entrances in each of the four cardinal directions. The circular shape, seen here, is the most common one. A less frequent variant is the square shape. 

The universal gathering is the quintessence of the universe, in which the various beings of human, gods and animals each have a particular place. The Jina sits at the centre, where his speech can be heard in all directions by all beings who carefully and respectfully listen to him. He can deliver his teaching only after reaching omniscience. This is why this notion is represented by the samavasaraṇa.

In depictions of the universal gathering, people enter the doorways to pay homage to the Jina. It is common to show animals that are normally enemies peacefully listening in pairs to the Jina’s teaching. 

This is a standard representation of a Jina in Śvetāmbara Jain art. A Jina is always shown in meditation, either standing or sitting, like here. Among the Śvetāmbaras, the Jina is thought of as a spiritual king and is often depicted with ornaments and on a throne.

The Kalpa-sūtra is the most frequently illustrated Jain text of the Śvetāmbara sect. It is read and recited by monks in the festival of Paryuṣaṇ, which takes place in August to September each year. 

The first part of the Kalpa-sūtra deals with the lives of the Jinas, especially Mahāvīra, Pārśva, Nemi and Ṛṣabha. It features almost identical stories of their births, lives as princes, renunciation, enlightenment and emancipation. 

The second part – Sthavirāvali – is a praise of the early teachers of Jainism. The third part – Sāmācārī – deals with particular monastic rules to be followed during the rainy season. 

This manuscript also contains a version of the story of Kālaka, which follows the Kalpa-sūtra. Written in 1434 CE, the manuscript belongs to the early phase of Jain miniature painting.

Common Era

The period of time starting with the year when Jesus Christ was traditionally believed to have been born. Using CE is a more secular way of dating events in a multinational, multi-religious world.

Dhyāna

Sanskrit for 'meditation', one of the six internal austerities or tapas that help purify the soul of karma. Meditation is deep thought about religious doctrine or mental focus on spiritual matters over a period of time. An important part of many religions, meditation is especially important in Jain belief because it forms key elements of religious practice and spiritual development.

Jain

Follower of the 24 Jinas or an adjective describing Jain teachings or practices. The term 'Jaina' is also used although 'Jain' is more common.

Jina

A 'victor' in Sanskrit, a Jina is an enlightened human being who has triumphed over karma and teaches the way to achieve liberation . A synonym for Tīrthaṃkara, which means 'ford-maker' or one who has founded a community after reaching omniscience through asceticism. The most famous 24 – Ṛṣabha to Mahāvīra – were born in the Bharata-kṣetra of the middle world , but more are found in other continents. There have been Jinas in the past and there will be some in the future.

Kāla

Time. One of the five insentient non-material substances that make up the universe along with the sentient substance, called jīvastikaya.

Kalpa-sūtra

The Book of Ritual attributed to Bhadrabāhu. It has three sections:

1. 'Jina-caritra' – 'Lives of the Jinas'
2. 'Sthavirāvalī' – 'String of Elders'
3. 'Sāmācārī' – 'Right Monastic Conduct'.

A significant sacred text for Śvetāmbara Jains, the Kalpa-sūtra has a central role in the annual Paryuṣaṇ festival.

Kevala-jñāna

Omniscience, enlightenment or perfect knowledge – the highest of the five types of knowledge , where one knows everything wherever and whenever it is. It is extremely difficult to attain, equivalent to the 13th stage of spiritual purity in the guṇa-sthāna. Digambaras believe only men can achieve it whereas Śvetāmbaras believe that both men and women can become enlightened.

Pūjā

Sanskrit for 'worship' or 'homage'. All Jains perform rites of honour to the 24 Jinas. Rites of worship take place daily, with more elaborate ceremonies performed on holy days. Mendicant and lay Jains perform different rituals. Some sects worship images – mūrti-pūjaka – and others do not, and different sects have various practices. Focused on images or not, worship can be:

• external or material – dravya-pūjā – involving offerings of food, drink and precious substances
• internal or mental – bhava-pūjā – including singing hymns of praise, reciting mantras and meditating.

Samavasaraṇa

Literally, Sanskrit for 'universal gathering'. A holy assembly led by a Jina where he preaches to all – human beings, animals and deities alike – after he has become omniscient. In this universal gathering, natural enemies are at peace.

Śvetāmbara

'White-clad’ in Sanskrit, the title of one of the two main divisions of Jainism, in which both male and female mendicants wear white robes. There are some differences of doctrine or belief between these two sects and to some extent their followers consider themselves as belonging to distinct branches. Divisions can be fierce in practical matters, for example, over the ownership of pilgrimage places, but all sects see themselves as Jains.

Deity

A god or divine figure, often with physical powers beyond those of a human and with superhuman abilities.

Monk

A man who has taken a public vow to withdraw from ordinary life to formally enter religious life and advance spiritually. Frequently, monks perform physical austerities or undergo physical hardships in order to progress spiritually.

Preach

To deliver a speech on a religious topic, usually given by a prophet or member of the clergy. It may be a formal task of a religious office or open to all believers in a religious faith. Often covering social and moral subjects, preaching may be intended to:

• remind hearers of religious principles and rules
• encourage piety
• persuade non-believers of the correctness of the preacher's religious beliefs.

Rainy season

The annual four-month rainy period in India, lasting roughly from June / July to October / November. Heavy rain, strong storms and gale-force winds are very common during this period. Mendicants cannot travel around and must stay in one place to avoid breaking their vow of non-violence and because the monsoon makes travelling on foot difficult and dangerous. It is known as cāturmāsa in Sanskrit, comāsa in Hindi and comāsu in Gujarati.

Prākrit

A term for any of the dead vernacular languages of ancient and medieval India. It may be contrasted with classical Sanskrit, the language used by priests and the aristocracy. The Jains used a large variety of Prakrits, with the Jain canon written chiefly in Ardhamāgadhī Prākrit.

Jaina Devanāgarī

The distinctive version of the Devanāgarī script found in Jain manuscripts.

Padmāsana

Said to resemble the petals of a lotus, the lotus position involves sitting cross-legged with each foot on the opposite thigh. The soles face upwards while the knees rest on the ground. This posture is associated with meditation. Jinas and other enlightened figures are often depicted in this pose.

Folio

A single sheet of paper or parchment with a front and a back side. Manuscripts and books are written or printed on both sides of sheets of paper. A manuscript page is one side of a sheet of paper, parchment or other material. The recto page is the top side of a sheet of paper and the verso is the underside.