Browsing: Saṃgrahaṇī and Karma-granthas (Or. 2137 ms. B)

This manuscript is a remarkable anthology of 14 texts dealing with cosmology and with the theory of karma as expressed in the Śvetāmbara tradition. The collection includes a classic like the Saṃgrahaṇī-ratna, but also less well-known works such as the so-called 'old' karma-granthas and verse commentaries – bhāṣyas – on the latter. These texts are rare in the manuscript tradition and are mainly addressed to specialists in karma theory.

Karma

Action or act, thought of as physical in Jainism. Created by mental or physical action, karma enters the soul, which then needs religious restraints and practices to make it flow out. Karma can be both:

• negative – deriving from harmful acts
• positive – arising from beneficial actions.

Both types of karma trap a soul in continual rebirth. A pan-Indian concept, karma has extremely complex, detailed and technical divisions and subdivisions in Jainism.

Karma-grantha

Set of specialised treatises in Prākrit dealing with the doctrine, process and categories of karma. Their style is concise and mnemonic and they have given birth to many commentaries.

Śvetāmbara

'White-clad’ in Sanskrit, the title of one of the two main divisions of Jainism, in which both male and female mendicants wear white robes. There are some differences of doctrine or belief between these two sects and to some extent their followers consider themselves as belonging to distinct branches. Divisions can be fierce in practical matters, for example, over the ownership of pilgrimage places, but all sects see themselves as Jains.

Commentary

An essay explaining a text. Commentaries on the scriptures are common in the Jain tradition and there are various types, including the:

• bālāvabodha
• bhāṣya
• cūrṇi
• niryukti
• ṭīkā.

Bhāṣya

A type of commentary on Jain scriptures. It may be either:

• Prākrit verse commentary on Śvetāmbara texts
• Sanskrit prose commentary on a Sanskrit work, such as the Tattvārtha-sūtra.