Article: Ajita
Contributed by Jasmine Kelly
Ajitanātha or Lord Ajita is the second of the 24 Jinas of the present cycle of time.
The word Jina means 'victor' in Sanskrit. A Jina is an enlightened human being who has triumphed over karma through practising extreme asceticism and teaches the way to achieve liberation. A Jina is also called a Tīrthaṃkara or 'ford-maker' in Sanskrit – that is, one who has founded a community after reaching omniscience.
This piece is a summary of the article "Ajita". The full article will be available soon.
Story and images
Elephant
Image by British Library © CC0 1.0 (Creative Commons Public Domain)
There is no historical evidence of Ajita's existence but traditional writings recount his life as following the usual career of a Jina. Tradition holds that he was born in Ayodhyā and achieved liberation on Mount Sammeta, also known as Pārasnātha Hill.
Ajita’s symbolic colour is gold and his emblem the elephant.
Like all Jinas, Ajita has a pair of spiritual attendants, often shown in art. His yakṣa is Mahāyakṣa. Digambaras call his yakṣī Rohinī while Śvetāmbaras call her Ajitā.
Images
This manuscript painting of an elephant shows an important animal in Jain myth. The elephant is the emblem – lāñchana – of Ajita, the second Jina. According to the Śvetāmbara sect, the elephant is the first of the 14 dreams experienced by the mother of a baby who will grow up to be a Jina. Elephants also appear in parables, stories and other auspicious dreams described in Jain myths. . Image by British Library © CC0 1.0 (Creative Commons Public Domain)
Further Reading
- Historical Dictionary of Jainism
Kristi L. Wiley - Historical Dictionaries of Religions, Philosophies, and Movements series; series editor Jon Woronoff; volume 53
Scarecrow Press; Maryland, USA; 2004
Glossary
- Mokṣa
-
The 'liberation' of the soul from its body and thus from the cycle of rebirth because it has no karma and becomes omniscient. The ultimate aim of Jainism is to achieve mokṣa and become a liberated soul in siddha-śilā.
- Yakṣa
-
The male attendant of a Jina, one of the pair of guardian or protector gods for each Jina. The śāsana-devatā protect his teachings – śāsana – and can appease evil powers. The yakṣa and yakṣī's closeness to the Jina and their divine powers mean they are popular subjects of worship.
- Yakṣī
-
The female attendant of a Jina, also called yakṣinī. One of the pair of guardian or protector gods for each Jina. The śāsana-devatā protect his teachings – śāsana – and can appease evil powers. The yakṣa and yakṣī's closeness to the Jina and their divine powers mean they are popular subjects of worship.
- Mokṣa
-
The 'liberation' of the soul from its body and thus from the cycle of rebirth because it has no karma and becomes omniscient. The ultimate aim of Jainism is to achieve mokṣa and become a liberated soul in siddha-śilā.
- Yakṣa
-
The male attendant of a Jina, one of the pair of guardian or protector gods for each Jina. The śāsana-devatā protect his teachings – śāsana – and can appease evil powers. The yakṣa and yakṣī's closeness to the Jina and their divine powers mean they are popular subjects of worship.
- Yakṣī
-
The female attendant of a Jina, also called yakṣinī. One of the pair of guardian or protector gods for each Jina. The śāsana-devatā protect his teachings – śāsana – and can appease evil powers. The yakṣa and yakṣī's closeness to the Jina and their divine powers mean they are popular subjects of worship.
Related Manuscripts
First page with library stamps
British Library. Or. 13455. Unknown author. 14th to 15th centuries
Mahāvīra and 23 Jinas
British Library. Or. 13472. Unknown author. Perhaps 19th century
Related Manuscript Images
Twenty Jinas
Wellcome Trust Library. Gamma 3. Unknown author. 1503
Jinas at the top of the universe
British Library. Or. 2116 ms. C. Śrīcandra. Perhaps 16th century
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