Article: Candraprabha

Contributed by Nalini Balbir

Glossary

Auspicious

Favourable or lucky. Auspicious objects bring good fortune and may predict good events or a bright future. 

Candraprabha

The eighth Jina of the present age. His symbolic colour is white and his emblem the crescent moon. There is no historical evidence of his existence.

Caste

Hindu society is traditionally divided into numerous jātis or classes, which are usually grouped into the four varṇas – often called 'castes' – of:

  • Brāhmaṇa – priest
  • Kṣatriya – warrior
  • Vaśya – merchant or farmer
  • Śūdra – labourer.

Relating to ritual purity, castes are hereditary and probably based on occupation. Members of different castes performed particular socio-economic roles and did not mix or eat the same food. People outside the caste system were usually looked down upon.

Caturvidha-saṅgha

The ‘fourfold society’ of Jain tradition, which is made up of ascetics and the laity, and of males and females.

Common Era

The period of time starting with the year when Jesus Christ was traditionally believed to have been born. Using CE is a more secular way of dating events in a multinational, multi-religious world.

Cosmology

A belief system about the universe that covers its origin, structure and parts, and natural laws and characteristics such as space, time, causality and freedom.

Cult

Religious activity centred around a deity or saintly figure. Religious rituals are performed regularly to the god or goddess, who may be represented in images or relics or found in natural features such as springs and trees. Shrines and temples are frequently built at the site of a cult and pilgrims arrive to worship the deity.

Deity

A god or divine figure, often with physical powers beyond those of a human and with superhuman abilities.

Dhyāna

Sanskrit for 'meditation', one of the six internal austerities or tapas that help purify the soul of karma. Meditation is deep thought about religious doctrine or mental focus on spiritual matters over a period of time. An important part of many religions, meditation is especially important in Jain belief because it forms key elements of religious practice and spiritual development.

Digambara

'Sky-clad' in Sanskrit, used for one of the two main divisions of Jainism, in which monks are naked. There are some differences of doctrine or belief between these two sects and to some extent their followers consider themselves as belonging to distinct branches. Divisions can be fierce in practical matters, for example, over the ownership of pilgrimage places, but all sects see themselves as Jains.

Disciple

An active follower of a religion, especially one who passes on teachings to others.

Fast

Giving up or limiting food or specified foods for a period of time, usually as part of a religious practice. Fasting is a key part of Jainism, chiefly because it is believed to:

  • help destroy karmas that bind to the soul
  • gain merit – puṇya.

Festival

A public commemoration of a religious ritual. Often a celebration that involves holding a religious ceremony to mark an important event in a religion's history. 

Folio

A single sheet of paper or parchment with a front and a back side. Manuscripts and books are written or printed on both sides of sheets of paper. A manuscript page is one side of a sheet of paper, parchment or other material. The recto page is the top side of a sheet of paper and the verso is the underside.

Gaṇadhara

'Supporters of the order'. This term is used for the first mendicant disciples of a Jina. They are able to understand his teachings properly and can pass them on. A gaṇadhara leads his own group of ascetics until he becomes enlightened.

Gujarati

The language that developed in Gujarat, in western India. It is also spoken in neighbouring states. Also a term for someone or something associated with or coming from Gujarat.

Hindi

The most widely spoken group of languages in India, originating in the northern part of the subcontinent. Local dialects and Hindi languages are spoken all over northern India and in surrounding countries. Standard Hindi is used in administration by the central government of India, along with English.

Hymn

The terms stavan, stavana, stava, stotra and stuti are all used for a prayer, song, chant or hymn to a Jina, a god or any other holy figure. Religious songs are always hymns of praise in Jainism. These devotional songs may be performed during daily rites or on special occasions, such as completion of a fast or a wedding. The hymns may be performed:

  • solo or in groups
  • as a form of meditation
  • as a rite offered as part of worship.

Idol

An image of a deity or concept that is worshipped either as a god or as a representation of the deity.

Initiation

Formal or ceremonial admission into an organisation or group.

Jina

A 'victor' in Sanskrit, a Jina is an enlightened human being who has triumphed over karma and teaches the way to achieve liberation. A synonym for Tīrthaṃkara, which means 'ford-maker' or one who has founded a community after reaching omniscience through asceticism. The most famous 24 – Ṛṣabha to Mahāvīra – were born in the Bharata-kṣetra of the middle world, but more are found in other continents. There have been Jinas in the past and there will be some in the future.

Kalyāṇaka

An auspicious moment in a Jina's life. There are five pañca-kalyāṇakas:

  • garbha – conception
  • janma – birth
  • vairāgya – renunciation
  • kevala-jñāna – enlightenment
  • mokṣa or nirvāna – liberation.

Kāyotsarga

'Absence of concern for the body'. This commonly refers to a standing or sitting posture of deep meditation. In the standing position the eyes are concentrated on the tip of the nose and the arms hang loosely by the body. The individual remains unaffected by whatever happens around him.

Kevala-jñāna

Omniscience, enlightenment or perfect knowledge – the highest of the five types of knowledge, where one knows everything wherever and whenever it is. It is extremely difficult to attain, equivalent to the 13th stage of spiritual purity in the guṇa-sthāna. Digambaras believe only men can achieve it whereas Śvetāmbaras believe that both men and women can become enlightened.

Kṣatriya

The Indian caste of warriors and kings, with the role of 'protectors'. Jinas are born into this caste.

Laity

Believers in a religion who are ordinary worshippers, not clergy or members of religious orders. In Jainism, lay people are often called 'householders', indicating that they live in houses and have domestic responsibilities, unlike ascetics.

Lāñchana

The distinctive emblem of a given Jina. For example Ṛṣabha has a bull while Mahāvīra has a lion. These are commonly depicted under statues of the Jinas. Since this practice does not seem to have been known early on, perhaps it was influenced by the Hindu environment, where each god has his typical vehicle or emblem.

Padmāsana

Said to resemble the petals of a lotus, the lotus position involves sitting cross-legged with each foot on the opposite thigh. The soles face upwards while the knees rest on the ground. This posture is associated with meditation. Jinas and other enlightened figures are often depicted in this pose.

Palanquin

A bed or seat attached to poles, which are carried by bearers on their shoulders. The palanquin is usually a closed box or has curtains sheltering the person within.

Prākrit

A term for any of the dead vernacular languages of ancient and medieval India. It may be contrasted with classical Sanskrit, the language used by priests and the aristocracy. The Jains used a large variety of Prakrits, with the Jain canon written chiefly in Ardhamāgadhī Prākrit.

Preach

To deliver a speech on a religious topic, usually given by a prophet or member of the clergy. It may be a formal task of a religious office or open to all believers in a religious faith. Often covering social and moral subjects, preaching may be intended to:

  • remind hearers of religious principles and rules
  • encourage piety
  • persuade non-believers of the correctness of the preacher's religious beliefs.

Sāgāra

Sanskrit term meaning 'with a home’ – that is, a ‘householder’ or lay Jain. A synonym for a lay person, emphasising that he or she is a member of a household, with responsibilities to the family, community and society that a Jain mendicant does not have.

Samavasaraṇa

Literally, Sanskrit for 'universal gathering'. A holy assembly led by a Jina where he preaches to all – human beings, animals and deities alike – after he has become omniscient. In this universal gathering, natural enemies are at peace.

Sanskrit

A classical language of India, originally used by priests and nobility. Sanskrit has a rich literary and religious tradition. With only a few thousand native speakers nowadays, it is predominantly used in Hindu religious ceremonies and by scholars.

Sect

An organised group of believers in a religion, often distinguished from other groups within the same religious faith who have differences of doctrine or practice.

Sermon

A speech on a religious topic, usually delivered by a member of the clergy. Frequently a sermon has a moral lesson or is based on a sacred text.

Śrāvaka

'Hearer’ of the teaching. This commonly refers to the Jain lay man, who follows the teachings of the 24 Jinas and is not a member of the clergy or a religious order. The feminine form is śrāvikā.

Śrāvikā

'Hearer’ of the teaching. This commonly refers to the Jain lay woman, who follows the teachings of the 24 Jinas and is not a member of the clergy or a religious order. The masculine form is śrāvakā.

Subcontinent

The Indian or South Asian subcontinent is a term for the geographical area roughly covering modern India, Pakistan and Bangladesh.

Śvetāmbara

'White-clad’ in Sanskrit, the title of one of the two main divisions of Jainism, in which both male and female mendicants wear white robes. There are some differences of doctrine or belief between these two sects and to some extent their followers consider themselves as belonging to distinct branches. Divisions can be fierce in practical matters, for example, over the ownership of pilgrimage places, but all sects see themselves as Jains.

Tantra

Jain Tantric worship aims to control other people or counter evil influences. Tantric rituals try to placate the aggressive side of a deity's nature, encouraging the divinity to behave benevolently. If not worshipped correctly, the vengeful deity may cause harm. The devotee invokes the deity under his or her various names, places images of the deity on yantras – mystical diagrams – and meditates, repeating mantras.

Temple

A building reserved for public worship or prayer, usually dedicated to one religion and run by members of that religion's clergy.

Universal History

A Western academic term used for the largely medieval texts that hold the Jain legendary history of the world. Recounting the life stories of the '63 Great or Illustrious Men', the writings are intended to provide role-models for later Jains. The main texts of Jain Universal History are the:

  • Śvetāmbara monk Hemacandra's Triṣaṣti-śalākā-puruṣa-caritraLife Stories of 63 Great Men
  • Mahā-purāṇaGreat Ancient Tale – of the Digambara writers Jinasena and Guṇabhadra.

Vrata

Vows are extremely important in Jain religious life. Mendicants take the compulsory Five Great Vows – mahā-vratas – as part of their initiation – dīkṣā

Lay people can choose to take 12 vows, which are divided into:

  • aṇu-vratas – 'Five Lesser Vows'
  • guṇa-vratas – three supplementary vows
  • śikṣā-vratas – four vows of spiritual discipline

All of these vows are lifelong and cannot be taken back. The sallekhana-vrata is a supplementary vow to fast to death, open to both ascetics and householders. 

Yakṣa

The male attendant of a Jina, one of the pair of guardian or protector gods for each Jina. The śāsana-devatā protect his teachings – śāsana – and can appease evil powers. The yakṣa and yakṣī's closeness to the Jina and their divine powers mean they are popular subjects of worship.

Yakṣī

The female attendant of a Jina, also called yakṣinī. One of the pair of guardian or protector gods for each Jina. The śāsana-devatā protect his teachings – śāsana – and can appease evil powers. The yakṣa and yakṣī's closeness to the Jina and their divine powers mean they are popular subjects of worship.

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