Article: Śreyāṃsa

A renowned Digambara nun born in 1934, active in education and research. In 1987 she was the first āryikā to initiate a man.

Someone who withdraws from ordinary life to meditate and practise physical hardships in order to advance spiritually. Jain ascetics or mendicants beg for food from devout lay followers and wander the land.

Also used as an adjective to describe the practice of rigorous, even extreme, physical hardships in the belief that it leads to a higher spiritual condition.

Favourable or lucky. Auspicious objects bring good fortune and may predict good events or a bright future. 

A follower of Buddhism. There are two main schools of Buddhism, namely:

• Theravāda – 'the Teaching of the Elders' in Pali – is older and is found chiefly in Sri Lanka and continental South East Asia
• Māhayana – 'Great Vehicle' in Sanskrit – is the larger sect and is followed mainly in East Asia and the Himalayan nations.

Both sects are practised in India.

The eighth Jina of the present age. His symbolic colour is white and his emblem the crescent moon. There is no historical evidence of his existence.

Hindu society is traditionally divided into numerous jātis or classes, which are usually grouped into the four varṇas – often called 'castes' – of:

• Brāhmaṇa – priest
• Kṣatriya – warrior
• Vaśya – merchant or farmer
• Śūdra – labourer.

Relating to ritual purity, castes are hereditary and probably based on occupation. Members of different castes performed particular socio-economic roles and did not mix or eat the same food. People outside the caste system were usually looked down upon.

The ‘fourfold society’ of Jain tradition, which is made up of ascetics and the laity, and of males and females.

An essay explaining a text. Commentaries on the scriptures are common in the Jain tradition and there are various types, including the:

• bālāvabodha
• bhāṣya
• cūrṇi
• niryukti
• ṭīkā.

The period of time starting with the year when Jesus Christ was traditionally believed to have been born. Using CE is a more secular way of dating events in a multinational, multi-religious world.

A belief system about the universe that covers its origin, structure and parts, and natural laws and characteristics such as space, time, causality and freedom.

A god or divine figure, often with physical powers beyond those of a human and with superhuman abilities.

Sanskrit for 'meditation', one of the six internal austerities or tapas that help purify the soul of karma. Meditation is deep thought about religious doctrine or mental focus on spiritual matters over a period of time. An important part of many religions, meditation is especially important in Jain belief because it forms key elements of religious practice and spiritual development.

'Sky-clad' in Sanskrit, used for one of the two main divisions of Jainism, in which monks are naked. There are some differences of doctrine or belief between these two sects and to some extent their followers consider themselves as belonging to distinct branches. Divisions can be fierce in practical matters, for example, over the ownership of pilgrimage places, but all sects see themselves as Jains.

An active follower of a religion, especially one who passes on teachings to others.

Giving up or limiting food or specified foods for a period of time, usually as part of a religious practice. Fasting is a key part of Jainism, chiefly because it is believed to:

• help destroy karmas that bind to the soul
• gain merit – puṇya.

A public commemoration of a religious ritual. Often a celebration that involves holding a religious ceremony to mark an important event in a religion's history. 

'Supporters of the order'. This term is used for the first mendicant disciples of a Jina. They are able to understand his teachings properly and can pass them on. A gaṇadhara leads his own group of ascetics until he becomes enlightened.

The language that developed in Gujarat, in western India. It is also spoken in neighbouring states. Also a term for someone or something associated with or coming from Gujarat.

The most widely spoken group of languages in India, originating in the northern part of the subcontinent. Local dialects and Hindi languages are spoken all over northern India and in surrounding countries. Standard Hindi is used in administration by the central government of India, along with English.

The terms stavan, stavana, stava, stotra and stuti are all used for a prayer, song, chant or hymn to a Jina, a god or any other holy figure. Religious songs are always hymns of praise in Jainism. These devotional songs may be performed during daily rites or on special occasions, such as completion of a fast or a wedding. The hymns may be performed:

• solo or in groups
• as a form of meditation
• as a rite offered as part of worship.

An image of a deity or concept that is worshipped either as a god or as a representation of the deity.

Formal or ceremonial admission into an organisation or group.

Follower of the 24 Jinas or an adjective describing Jain teachings or practices. The term 'Jaina' is also used although 'Jain' is more common.

A 'victor' in Sanskrit, a Jina is an enlightened human being who has triumphed over karma and teaches the way to achieve liberation. A synonym for Tīrthaṃkara, which means 'ford-maker' or one who has founded a community after reaching omniscience through asceticism. The most famous 24 – Ṛṣabha to Mahāvīra – were born in the Bharata-kṣetra of the middle world, but more are found in other continents. There have been Jinas in the past and there will be some in the future.

An auspicious moment in a Jina's life. There are five pañca-kalyāṇakas:

• garbha – conception
• janma – birth
• vairāgya – renunciation
• kevala-jñāna – enlightenment
• mokṣa or nirvāna – liberation.

State in south-west India.

'Absence of concern for the body'. This commonly refers to a standing or sitting posture of deep meditation. In the standing position the eyes are concentrated on the tip of the nose and the arms hang loosely by the body. The individual remains unaffected by whatever happens around him.

Omniscience, enlightenment or perfect knowledge – the highest of the five types of knowledge, where one knows everything wherever and whenever it is. It is extremely difficult to attain, equivalent to the 13th stage of spiritual purity in the guṇa-sthāna. Digambaras believe only men can achieve it whereas Śvetāmbaras believe that both men and women can become enlightened.

The Indian caste of warriors and kings, with the role of 'protectors'. Jinas are born into this caste.

Believers in a religion who are ordinary worshippers, not clergy or members of religious orders. In Jainism, lay people are often called 'householders', indicating that they live in houses and have domestic responsibilities, unlike ascetics.

The distinctive emblem of a given Jina. For example Ṛṣabha has a bull while Mahāvīra has a lion. These are commonly depicted under statues of the Jinas. Since this practice does not seem to have been known early on, perhaps it was influenced by the Hindu environment, where each god has his typical vehicle or emblem.

The capital of the state of Mahārāṣṭra, the city of Mumbai is the biggest and richest in India. Formerly known as Bombay, Mumbai is the centre of Indian film-making and commercial activities.

A bed or seat attached to poles, which are carried by bearers on their shoulders. The palanquin is usually a closed box or has curtains sheltering the person within.

A term for any of the dead vernacular languages of ancient and medieval India. It may be contrasted with classical Sanskrit, the language used by priests and the aristocracy. The Jains used a large variety of Prakrits, with the Jain canon written chiefly in Ardhamāgadhī Prākrit.

One of the five types of 'great men' – śalākā-puruṣas or mahā-puruṣas – in Jain Universal History. In the part of the universe where humans live, nine Prati-vāsudevas are born in each progressive and regressive half-cycle of time. Each one personifies the forces of evil and battles his mortal enemy, one of the Vāsudevas. After the Vāsudevas kill them, the Prati-vāsudevas are reborn in hell. Prati-vāsudevas are also known as Prati-nārāyaṇa and Prati-śatru.

To deliver a speech on a religious topic, usually given by a prophet or member of the clergy. It may be a formal task of a religious office or open to all believers in a religious faith. Often covering social and moral subjects, preaching may be intended to:

• remind hearers of religious principles and rules
• encourage piety
• persuade non-believers of the correctness of the preacher's religious beliefs.

A sequence of actions that must be followed to perform a religious ceremony. The set of actions is largely symbolic, for example offering food to statues symbolises sacrificing to a deity. The ritual actions are often accompanied by set phrases.

Sanskrit term meaning 'with a home’ – that is, a ‘householder’ or lay Jain. A synonym for a lay person, emphasising that he or she is a member of a household, with responsibilities to the family, community and society that a Jain mendicant does not have.

'Great man' – also known as a mahā-puruṣa – whose story is told in Jain Universal History. Born in each progressive and regressive half-cycle of time, there are five types of 'great men':

• 24 Jinas
• 12 Cakravartins
• 9 Baladevas
• 9 Vāsudevas
• 9 Prati-vāsudevas.

Literally, Sanskrit for 'universal gathering'. A holy assembly led by a Jina where he preaches to all – human beings, animals and deities alike – after he has become omniscient. In this universal gathering, natural enemies are at peace.

A classical language of India, originally used by priests and nobility. Sanskrit has a rich literary and religious tradition. With only a few thousand native speakers nowadays, it is predominantly used in Hindu religious ceremonies and by scholars.

A speech on a religious topic, usually delivered by a member of the clergy. Frequently a sermon has a moral lesson or is based on a sacred text.

'Hearer’ of the teaching. This commonly refers to the Jain lay man, who follows the teachings of the 24 Jinas and is not a member of the clergy or a religious order. The feminine form is śrāvikā.

'Hearer’ of the teaching. This commonly refers to the Jain lay woman, who follows the teachings of the 24 Jinas and is not a member of the clergy or a religious order. The masculine form is śrāvakā.

The seventh Jina of the present age. His symbolic colour is gold or emerald and his emblem the svastika to Śvetāmbaras and the nandyāvarta or svastika to the Digambaras. There is no historical evidence of his existence.

'White-clad’ in Sanskrit, the title of one of the two main divisions of Jainism, in which both male and female mendicants wear white robes. There are some differences of doctrine or belief between these two sects and to some extent their followers consider themselves as belonging to distinct branches. Divisions can be fierce in practical matters, for example, over the ownership of pilgrimage places, but all sects see themselves as Jains.

A building reserved for public worship or prayer, usually dedicated to one religion and run by members of that religion's clergy.

One of the five types of 'great men' – śalākā-puruṣas or mahā-puruṣas – in Jain Universal History, Vāsudevas are the younger half-brothers of the Baladevas, sharing the same fathers. They are both demi-Cakravartins or half Universal Rulers. In the part of the universe where humans live, nine Vāsudevas are born in each progressive and regressive half-cycle of time. Each one battles his mortal enemy, one of the Prati-vāsudevas. For breaking the principle of non-violence, the Vāsudevas are reborn as hell-beings – nārakis. Some may then become Jinas in their next lives. Vāsudevas are also known as Nārāyaṇa.

Vows are extremely important in Jain religious life. Mendicants take the compulsory Five Great Vows – mahā-vratas – as part of their initiation – dīkṣā. 

Lay people can choose to take 12 vows, which are divided into:

• aṇu-vratas – 'Five Lesser Vows'
• guṇa-vratas – three supplementary vows
• śikṣā-vratas – four vows of spiritual discipline

All of these vows are lifelong and cannot be taken back. The sallekhana-vrata is a supplementary vow to fast to death, open to both ascetics and householders. 

The male attendant of a Jina, one of the pair of guardian or protector gods for each Jina. The śāsana-devatā protect his teachings – śāsana – and can appease evil powers. The yakṣa and yakṣī's closeness to the Jina and their divine powers mean they are popular subjects of worship.

The female attendant of a Jina, also called yakṣinī. One of the pair of guardian or protector gods for each Jina. The śāsana-devatā protect his teachings – śāsana – and can appease evil powers. The yakṣa and yakṣī's closeness to the Jina and their divine powers mean they are popular subjects of worship.

(1624–1688) Śvetāmbara Tapā-gaccha monk who wrote extensively on Jain philosophy.

A renowned Digambara nun born in 1934, active in education and research. In 1987 she was the first āryikā to initiate a man.

Someone who withdraws from ordinary life to meditate and practise physical hardships in order to advance spiritually. Jain ascetics or mendicants beg for food from devout lay followers and wander the land.

Also used as an adjective to describe the practice of rigorous, even extreme, physical hardships in the belief that it leads to a higher spiritual condition.

Favourable or lucky. Auspicious objects bring good fortune and may predict good events or a bright future. 

A follower of Buddhism. There are two main schools of Buddhism, namely:

• Theravāda – 'the Teaching of the Elders' in Pali – is older and is found chiefly in Sri Lanka and continental South East Asia
• Māhayana – 'Great Vehicle' in Sanskrit – is the larger sect and is followed mainly in East Asia and the Himalayan nations.

Both sects are practised in India.

The eighth Jina of the present age. His symbolic colour is white and his emblem the crescent moon. There is no historical evidence of his existence.

Hindu society is traditionally divided into numerous jātis or classes, which are usually grouped into the four varṇas – often called 'castes' – of:

• Brāhmaṇa – priest
• Kṣatriya – warrior
• Vaśya – merchant or farmer
• Śūdra – labourer.

Relating to ritual purity, castes are hereditary and probably based on occupation. Members of different castes performed particular socio-economic roles and did not mix or eat the same food. People outside the caste system were usually looked down upon.

The ‘fourfold society’ of Jain tradition, which is made up of ascetics and the laity, and of males and females.

An essay explaining a text. Commentaries on the scriptures are common in the Jain tradition and there are various types, including the:

• bālāvabodha
• bhāṣya
• cūrṇi
• niryukti
• ṭīkā.

The period of time starting with the year when Jesus Christ was traditionally believed to have been born. Using CE is a more secular way of dating events in a multinational, multi-religious world.

A belief system about the universe that covers its origin, structure and parts, and natural laws and characteristics such as space, time, causality and freedom.

A god or divine figure, often with physical powers beyond those of a human and with superhuman abilities.

Sanskrit for 'meditation', one of the six internal austerities or tapas that help purify the soul of karma. Meditation is deep thought about religious doctrine or mental focus on spiritual matters over a period of time. An important part of many religions, meditation is especially important in Jain belief because it forms key elements of religious practice and spiritual development.

'Sky-clad' in Sanskrit, used for one of the two main divisions of Jainism, in which monks are naked. There are some differences of doctrine or belief between these two sects and to some extent their followers consider themselves as belonging to distinct branches. Divisions can be fierce in practical matters, for example, over the ownership of pilgrimage places, but all sects see themselves as Jains.

An active follower of a religion, especially one who passes on teachings to others.

Giving up or limiting food or specified foods for a period of time, usually as part of a religious practice. Fasting is a key part of Jainism, chiefly because it is believed to:

• help destroy karmas that bind to the soul
• gain merit – puṇya.

A public commemoration of a religious ritual. Often a celebration that involves holding a religious ceremony to mark an important event in a religion's history. 

'Supporters of the order'. This term is used for the first mendicant disciples of a Jina. They are able to understand his teachings properly and can pass them on. A gaṇadhara leads his own group of ascetics until he becomes enlightened.

The language that developed in Gujarat, in western India. It is also spoken in neighbouring states. Also a term for someone or something associated with or coming from Gujarat.

The most widely spoken group of languages in India, originating in the northern part of the subcontinent. Local dialects and Hindi languages are spoken all over northern India and in surrounding countries. Standard Hindi is used in administration by the central government of India, along with English.

The terms stavan, stavana, stava, stotra and stuti are all used for a prayer, song, chant or hymn to a Jina, a god or any other holy figure. Religious songs are always hymns of praise in Jainism. These devotional songs may be performed during daily rites or on special occasions, such as completion of a fast or a wedding. The hymns may be performed:

• solo or in groups
• as a form of meditation
• as a rite offered as part of worship.

An image of a deity or concept that is worshipped either as a god or as a representation of the deity.

Formal or ceremonial admission into an organisation or group.

Follower of the 24 Jinas or an adjective describing Jain teachings or practices. The term 'Jaina' is also used although 'Jain' is more common.

A 'victor' in Sanskrit, a Jina is an enlightened human being who has triumphed over karma and teaches the way to achieve liberation. A synonym for Tīrthaṃkara, which means 'ford-maker' or one who has founded a community after reaching omniscience through asceticism. The most famous 24 – Ṛṣabha to Mahāvīra – were born in the Bharata-kṣetra of the middle world, but more are found in other continents. There have been Jinas in the past and there will be some in the future.

An auspicious moment in a Jina's life. There are five pañca-kalyāṇakas:

• garbha – conception
• janma – birth
• vairāgya – renunciation
• kevala-jñāna – enlightenment
• mokṣa or nirvāna – liberation.

State in south-west India.

'Absence of concern for the body'. This commonly refers to a standing or sitting posture of deep meditation. In the standing position the eyes are concentrated on the tip of the nose and the arms hang loosely by the body. The individual remains unaffected by whatever happens around him.

Omniscience, enlightenment or perfect knowledge – the highest of the five types of knowledge, where one knows everything wherever and whenever it is. It is extremely difficult to attain, equivalent to the 13th stage of spiritual purity in the guṇa-sthāna. Digambaras believe only men can achieve it whereas Śvetāmbaras believe that both men and women can become enlightened.

The Indian caste of warriors and kings, with the role of 'protectors'. Jinas are born into this caste.

Believers in a religion who are ordinary worshippers, not clergy or members of religious orders. In Jainism, lay people are often called 'householders', indicating that they live in houses and have domestic responsibilities, unlike ascetics.

The distinctive emblem of a given Jina. For example Ṛṣabha has a bull while Mahāvīra has a lion. These are commonly depicted under statues of the Jinas. Since this practice does not seem to have been known early on, perhaps it was influenced by the Hindu environment, where each god has his typical vehicle or emblem.

The capital of the state of Mahārāṣṭra, the city of Mumbai is the biggest and richest in India. Formerly known as Bombay, Mumbai is the centre of Indian film-making and commercial activities.

A bed or seat attached to poles, which are carried by bearers on their shoulders. The palanquin is usually a closed box or has curtains sheltering the person within.

A term for any of the dead vernacular languages of ancient and medieval India. It may be contrasted with classical Sanskrit, the language used by priests and the aristocracy. The Jains used a large variety of Prakrits, with the Jain canon written chiefly in Ardhamāgadhī Prākrit.

One of the five types of 'great men' – śalākā-puruṣas or mahā-puruṣas – in Jain Universal History. In the part of the universe where humans live, nine Prati-vāsudevas are born in each progressive and regressive half-cycle of time. Each one personifies the forces of evil and battles his mortal enemy, one of the Vāsudevas. After the Vāsudevas kill them, the Prati-vāsudevas are reborn in hell. Prati-vāsudevas are also known as Prati-nārāyaṇa and Prati-śatru.

To deliver a speech on a religious topic, usually given by a prophet or member of the clergy. It may be a formal task of a religious office or open to all believers in a religious faith. Often covering social and moral subjects, preaching may be intended to:

• remind hearers of religious principles and rules
• encourage piety
• persuade non-believers of the correctness of the preacher's religious beliefs.

A sequence of actions that must be followed to perform a religious ceremony. The set of actions is largely symbolic, for example offering food to statues symbolises sacrificing to a deity. The ritual actions are often accompanied by set phrases.

Sanskrit term meaning 'with a home’ – that is, a ‘householder’ or lay Jain. A synonym for a lay person, emphasising that he or she is a member of a household, with responsibilities to the family, community and society that a Jain mendicant does not have.

'Great man' – also known as a mahā-puruṣa – whose story is told in Jain Universal History. Born in each progressive and regressive half-cycle of time, there are five types of 'great men':

• 24 Jinas
• 12 Cakravartins
• 9 Baladevas
• 9 Vāsudevas
• 9 Prati-vāsudevas.

Literally, Sanskrit for 'universal gathering'. A holy assembly led by a Jina where he preaches to all – human beings, animals and deities alike – after he has become omniscient. In this universal gathering, natural enemies are at peace.

A classical language of India, originally used by priests and nobility. Sanskrit has a rich literary and religious tradition. With only a few thousand native speakers nowadays, it is predominantly used in Hindu religious ceremonies and by scholars.

A speech on a religious topic, usually delivered by a member of the clergy. Frequently a sermon has a moral lesson or is based on a sacred text.

'Hearer’ of the teaching. This commonly refers to the Jain lay man, who follows the teachings of the 24 Jinas and is not a member of the clergy or a religious order. The feminine form is śrāvikā.

'Hearer’ of the teaching. This commonly refers to the Jain lay woman, who follows the teachings of the 24 Jinas and is not a member of the clergy or a religious order. The masculine form is śrāvakā.

The seventh Jina of the present age. His symbolic colour is gold or emerald and his emblem the svastika to Śvetāmbaras and the nandyāvarta or svastika to the Digambaras. There is no historical evidence of his existence.

'White-clad’ in Sanskrit, the title of one of the two main divisions of Jainism, in which both male and female mendicants wear white robes. There are some differences of doctrine or belief between these two sects and to some extent their followers consider themselves as belonging to distinct branches. Divisions can be fierce in practical matters, for example, over the ownership of pilgrimage places, but all sects see themselves as Jains.

A building reserved for public worship or prayer, usually dedicated to one religion and run by members of that religion's clergy.

One of the five types of 'great men' – śalākā-puruṣas or mahā-puruṣas – in Jain Universal History, Vāsudevas are the younger half-brothers of the Baladevas, sharing the same fathers. They are both demi-Cakravartins or half Universal Rulers. In the part of the universe where humans live, nine Vāsudevas are born in each progressive and regressive half-cycle of time. Each one battles his mortal enemy, one of the Prati-vāsudevas. For breaking the principle of non-violence, the Vāsudevas are reborn as hell-beings – nārakis. Some may then become Jinas in their next lives. Vāsudevas are also known as Nārāyaṇa.

Vows are extremely important in Jain religious life. Mendicants take the compulsory Five Great Vows – mahā-vratas – as part of their initiation – dīkṣā. 

Lay people can choose to take 12 vows, which are divided into:

• aṇu-vratas – 'Five Lesser Vows'
• guṇa-vratas – three supplementary vows
• śikṣā-vratas – four vows of spiritual discipline

All of these vows are lifelong and cannot be taken back. The sallekhana-vrata is a supplementary vow to fast to death, open to both ascetics and householders. 

The male attendant of a Jina, one of the pair of guardian or protector gods for each Jina. The śāsana-devatā protect his teachings – śāsana – and can appease evil powers. The yakṣa and yakṣī's closeness to the Jina and their divine powers mean they are popular subjects of worship.

The female attendant of a Jina, also called yakṣinī. One of the pair of guardian or protector gods for each Jina. The śāsana-devatā protect his teachings – śāsana – and can appease evil powers. The yakṣa and yakṣī's closeness to the Jina and their divine powers mean they are popular subjects of worship.

(1624–1688) Śvetāmbara Tapā-gaccha monk who wrote extensively on Jain philosophy.