Contributed by Jérôme Petit
The main treatise Rājacandra composed at the end of his life is the Ātma-siddhi – Realisation of the Self. Again, the language used is simple Gujarati that Hindi-speakers can read easily. The text invites the voluntary seeker of self-realisation to know the true nature – svarūpa – of the Self, with the help of a true master – sad-guru.
Rājacandra describes the devout person attached to his ritual practices in an empty display of ceremony, in opposition to the true seeker of the Self. Then there are six discourses, following the traditional Indian literary model where a master refutes a disciple’s objections:
At the end of the arguments, the disciple thanks the master for having achieved this state of awakened spirituality and sings his enthusiasm for having reached this state himself.
The Ātma-siddhi is a very popular text and has inspired singers such as Shefaliben Shah, who has composed a musical version of the text like an Indian devotional song. The first English translation of many was by J. L. Jaini in 1923. Another famous translation was published by Brahmacārī Govardhandās in 1957.
Rājacandra was inspired by previous authors such as Kundakunda and by the Digambara mystical tradition and he himself inspired numerous followers of all Jain sects. Many places dedicated to Rājacandra, such as temples with pictures and offerings, can be found in India, mostly in Gujarat and Mumbai.
The disciples of Rājacandra are associated with the Rāj Bhakta Mārg, which means ‘Path followed by the devotee of Rājacandra’. Followers are mostly lay men, as was Rājacandra himself. They base their faith on images of Rājacandra and writings mostly gathered after his death. The images are based on photographs taken in a studio that represent him in a posture of meditation.
In 1920 Rājacandra’s closest disciple Laghurāja set up an ashram in Agās, near Anand. A few kilometres south of Ahmedabad in Gujarat, the ashram is a very peaceful place surrounded by beautiful trees. A statement on the main gate tells guests: kṣamā eja mokṣaṇo bhavya-darvāze che – ‘Forgiveness is the grand gateway to Liberation’.
Behind this gate sits a large lecture hall along with two small temples, a Śvetāmbara one and one for the Digambaras. At a distance from these buildings is the Rāj-mandir, a huge hall with impressive portraits of Rājacandra and Laghurāja. Inscriptions on the walls declare Rājacandra’s spiritual statements and invite his followers to observe properly the vows of Jain laity.
Laghurāja stayed at the ashram from 1920 to 1936 and instituted a daily routine that today’s followers continue to respect.
The principle of non-violence that is one of the five chief vows of Jainism.
Someone who withdraws from ordinary life to meditate and practise physical hardships in order to advance spiritually. Jain ascetics or mendicants beg for food from devout lay followers and wander the land.
Also used as an adjective to describe the practice of rigorous, even extreme, physical hardships in the belief that it leads to a higher spiritual condition.
A religious community separated from the outside world, from the Sanskrit word āśramah - practising austerity.
The ‘fourfold society’ of Jain tradition, which is made up of ascetics and the laity, and of males and females.
Avoiding or stopping sexual relations, often after taking a religious vow. A celibate practises celibacy.
The process of burning a dead body until it is reduced to ashes. Public cremation using funeral pyres is fairly widespread in present-day India.
Not feeling attached to any things, people or emotions in the world, whether positive or negative. Jains believe that detachment from the world is necessary to progress spiritually towards the ultimate aim of freeing the soul from the cycle of rebirth.
An enthusiastic follower of a religion. Can also describe a keen enthusiast of an individual, concept or activity.
Sanskrit for 'meditation', one of the six internal austerities or tapas that help purify the soul of karma. Meditation is deep thought about religious doctrine or mental focus on spiritual matters over a period of time. An important part of many religions, meditation is especially important in Jain belief because it forms key elements of religious practice and spiritual development.
From the Greek term meaning 'scattering or dispersal', the word 'diaspora' describes large groups of people with shared roots who live away from their ancestral homes. They have usually moved because they were forced to by other groups, because they have fled war, famine or persecution, or to improve economic opportunies. They usually have strong emotional, religious, linguistic, social and economic ties to their original homeland.
An active follower of a religion, especially one who passes on teachings to others.
The westernmost state in India, which is a stronghold of Śvetāmbara Jainism.
The language that developed in Gujarat, in western India. It is also spoken in neighbouring states. Also a term for someone or something associated with or coming from Gujarat.
The most widely spoken group of languages in India, originating in the northern part of the subcontinent. Local dialects and Hindi languages are spoken all over northern India and in surrounding countries. Standard Hindi is used in administration by the central government of India, along with English.
With its independence from the British Empire on 15 August 1947, India became a secular, sovereign state. The date of 15 August is a national holiday in the Republic of India.
Follower of the 24 Jinas or an adjective describing Jain teachings or practices. The term 'Jaina' is also used although 'Jain' is more common.
Sanskrit for 'self', 'soul' or 'that which is sentient'. It makes up the universe along with ajīva, or non-sentient material substance. It is a material substance that changes in size according to the body it inhabits in each life. It is born in different bodies in various places in the Jain universe based on karma from earlier lives. The soul is liberated from the cycle of birth when it has achieved spiritual purity and omniscience. Also called ātma or ātman.
Digambara monk who lived in the second or third centuries CE. Little is known of his life but his mystical writings, concentrating on the soul and internal religious experience, have been enormously influential in Jain thought. Key works include Samayasāra, Niyamsāra, Pañcāstikāya and Pravacanasāra.
Believers in a religion who are ordinary worshippers, not clergy or members of religious orders. In Jainism, lay people are often called 'householders', indicating that they live in houses and have domestic responsibilities, unlike ascetics.
Bordering on the Arabian Sea, Māhārāṣṭra in central India is the third-largest and the richest state in India. Its capital is Mumbai and the official language is Marathi.
Often known by his title Mahātma – meaning 'Great Soul' – Gandhi (1869–1948) was one of the leaders of the struggle for Indian independence. Influenced by the Jain notion of ahiṃsā, his policy of peaceful non-co-operation was a key factor in the British withdrawal from India.Gandhi's non-violent civil disobedience continues to inspire activists around the world.
The 'liberation' of the soul from its body and thus from the cycle of rebirth because it has no karma and becomes omniscient. The ultimate aim of Jainism is to achieve mokṣa and become a liberated soul in siddha-śilā.
A man who has taken a public vow to withdraw from ordinary life to formally enter religious life and advance spiritually. Frequently, monks perform physical austerities or undergo physical hardships in order to progress spiritually.
The capital of the state of Mahārāṣṭra, the city of Mumbai is the biggest and richest in India. Formerly known as Bombay, Mumbai is the centre of Indian film-making and commercial activities.
A system of contemplative prayer, meditation and complete detachment from worldly affairs in the hope of gaining direct spiritual experience of the divine. In Jainism those who practise mystical techniques hope to gain true self-realisation and thus destroy karma and be liberated.
'Learned one' in Sanskrit and used originally for a Hindu brahmin scholar and teacher. Nowadays a Jain pandit is a scholar who has been educated traditionally and is expert in the sacred texts of at least one of the Jain sects.
'Introspection’ in Sanskrit. The elaborate ritual of confession and repentance that involves reciting liturgical texts and performing set gestures at dawn and dusk. It is one of an ascetic's six daily duties – āvaśyaka. For many lay people, pratikramaṇa is the essence of Jainism.
A pile or heap of wood or similar that has been collected together to be burned, especially when used to cremate a dead body.
Giving up something. A lay person who becomes an ascetic renounces the life of a householder within society, instead choosing the physical hardships of being a monk or nun. The formal renunciation ceremony in Jainism is dīkṣā.
A sequence of actions that must be followed to perform a religious ceremony. The set of actions is largely symbolic, for example offering food to statues symbolises sacrificing to a deity. The ritual actions are often accompanied by set phrases.
String of beads used by devotees to help them count the number of prayers or chants they are repeating.
A classical language of India, originally used by priests and nobility. Sanskrit has a rich literary and religious tradition. With only a few thousand native speakers nowadays, it is predominantly used in Hindu religious ceremonies and by scholars.
Set of sacred texts that believers accept as authoritative within a religion. Synonymous with canon.
Term for either everyday or material life, not the spiritual, or for a social or political system that concentrates on the material world, rejecting spiritual or religious influence. A secularist believes that religion has no place in fields such as education and politics.
'Hearer’ of the teaching. This commonly refers to the Jain lay man, who follows the teachings of the 24 Jinas and is not a member of the clergy or a religious order. The feminine form is śrāvikā.
Dwelling-hall near a Jain temple where wandering ascetics stay. They may stay for a short time during their travels or for the long rainy season. There is usually a main room where lay Jains come to listen to sermons. Lay people may also perform fasts here, such as upadhāna tapas or rituals such as posadha that involve leaving household activities for a while.
Aversion to worldly life leading to renouncing it in favour of an ascetic life.
One of the four main Hindu traditions, which worships Viṣṇu – or his avatars Rāma and Kṛṣṇa – as the original and supreme deity.
The Sanskrit term for a merchant or businessman.