Contributed by Nalini Balbir
As part of the renunciation ceremony to become a monk or nun – dīkṣā – the initiation candidates pass through a joyful crowd, who throw sandalwood powder over them. The initiates have already shaven and plucked out their hair and wear the white monastic robe of Śvetāmbara mendicants. This undated ceremony on YouTube takes place in Gujarat.
In the keśa-loca rite, part of the renunciation ceremony of dīkṣā, new monks and nuns pull out their hair, which indicates indifference to worldly concerns, including pain. Ashes are smeared on the roots of the hair, making it easier to pluck out and reducing pain. In the Digambara sects, keśa-loca is a public ceremony. This rite took place among Digambara nuns, as shown by the peacock-feather broom – piñchī – one of them holds in this YouTube video. The dīkṣā was conferred by the nun Gaṇinī Āryikā Viśuddhamati mātājī in Kota, Rajasthan, a few years ago, though the precise date is unknown. The language used is Hindi, with Sanskrit and Prakrit for recitations from the scriptures.
Pravin K. Shah writes about the Five Great Vows taken by Jain monks and nuns. The information is provided by the Jainism Literature Center, associated with the Faculty of Arts and Sciences at Harvard University.
http://www.fas.harvard.edu/~pluralsm/affiliates/jainism/jainedu/5greatvows.htm
During a Śvetāmbara Terāpanthin renunciation ceremony – dīkṣā – Ācārya Mahāshraman, the present leader of this order, reads out the names of the new nuns and monks. Since mendicants are considered to be new persons, new monks and nuns are always given new names. Performed in Hindi, this ceremony found on YouTube takes place in Rajasthan in September 2010.
After studying with him for four years, 25 men are initiated into Digambara monkhood by the monk Vidyāsāgar. At the start of the public renunciation ceremony – dīkṣā – the candidates resemble grooms, wearing jewels and turbans, their eyes outlined in kohl. They are then seen after the rite of keśa-loca. Dressed in orange and saffron robes, lay Jains dance in celebration. Scenes from the life of a Digambara monk are also shown, such as the monk carrying his broom and water pot, making the gesture to signal that he seeks alms. A group of fully nude monks leads the ailaka novices in loincloths, followed by the junior novices wearing white robes. Digambara nuns, wearing the white robe and holding the broom made of peacock feathers, are also shown in this YouTube video. This collective ceremony in Hindi took place on 21 August 2004 in the so-called Dayoday Tirth, Delwara Ghat, in the town of Jabalpur in Madhya Pradesh on the bank of the river Narmada. Watch the dīkṣā ceremony continue at: http://www.youtube.com/watch?v=zFfMGtC7zfI&NR=1
As part of their group ceremony of renunciation – dīkṣā – novice monks have the last tufts of hair plucked out by their teacher Vidyāsāgar. Then they remove their clothes amid the rejoicing of the large crowd of lay Jains. As a sign of detachment from worldly affairs, public nudity is associated with advanced spirituality and is the mark of a fully-fledged monk in Digambara Jainism. Then Vidyāsāgar traces the auspicious symbols of svastikas and four dots on their heads in sandalwood paste. Found on YouTube, this collective ceremony in Hindi took place on 21 August 2004 in the so-called Dayoday Tirth, Delwara Ghat, in the town of Jabalpur in Madhya Pradesh on the bank of the river Narmada. Watch the next part of the ceremony at: http://www.youtube.com/watch?v=K0WeUJici30&NR=1
Towards the end of their group ceremony of renunciation – dīkṣā – 25 new Digambara monks have their heads anointed with sandalwood paste. The monk Vidyāsāgar, who is initiating them, traces the auspicious symbols of swastikas and four dots on their heads and palms. Then he blesses the new monks and newly initated novices – kṣullaka – who are dressed in white. He also consecrates their water pots – kamaṇḍalu. Both groups of mendicants hold their characteristic peacock-feather brooms – piñchī. Found on YouTube, this collective ceremony in Hindi took place on 21 August 2004 in the so-called Dayoday Tirth, Delwara Ghat, in the town of Jabalpur in Madhya Pradesh on the bank of the river Narmada. Watch the final part at http://www.youtube.com/watch?v=6QCfjoyWbLk
At the end of their group ceremony of renunciation – dīkṣā – 25 new Digambara monks are blessed by their teacher Vidyāsāgar. He also consecrates their water pots –kamaṇḍalu – and blesses some newly initated novices – kṣullaka – who are dressed in white. Both groups of mendicants hold their characteristic peacock-feather brooms – piñchī. The new monks have ritually taken off their clothes, which is a sign of advanced spirituality in Digambara Jainism. Then Vidyāsāgar preaches to the assembly of lay Jains. White-clad nuns – āryikā – are at the front of the crowd. Found on YouTube, this collective ceremony in Hindi took place on 21 August 2004 in the so-called Dayoday Tirth, Delwara Ghat, in the town of Jabalpur in Madhya Pradesh on the bank of the river Narmada. Watch the first part of the ceremony at http://www.youtube.com/watch?v=txYBw9ke-aU
This YouTube video shows Śvetāmbara Terāpanthin monks and nuns walking down a street in New Delhi in July 2009. Clad in white and wearing the mouth cloth – muṃhpatti – they walk barefoot, carrying their monastic equipment in bags and bundles. They are accompanied by lay Jains, many of the women dressed in orange, which is a holy colour in India. Among the monks is Ācārya Mahāprajña, the tenth ācārya or leader of the sect, who died in May 2010.
This YouTube video dating from 2009 shows two Śvetāmbara Terāpanthin samaṇīs tallking about their religious background and beliefs. They hold folded cloths in front of their mouths while they speak. Normally Śvetāmbara Terāpanthin monks and nuns wear a mouthcloth – muṃhpatti – permanently over their mouths, hanging from strings over the ears. Samaṇīs have important roles in teaching the Jain diaspora.
British Library. Or. 12744. 1522. Unknown author.
British Library. Or. 11921. Unknown author. 1488